Zionism: Paving the Way for the False Messiah (The Antichrist)

Zionism, a nationalist movement for the establishment of a Jewish homeland in Palestine, has been the subject of significant debate and controversy since its inception in the late 19th century. For some, it represents the legitimate right of the Jewish people to self-determination after centuries of persecution and displacement. For others, Zionism has become a source of conflict, particularly in relation to the ongoing Israeli-Palestinian crisis. However, in certain theological and eschatological circles, Zionism is viewed in an even more alarming light. There are those who argue that Zionism is part of a broader agenda that will ultimately lead to the emergence of the Antichrist, the False Messiah predicted in the Christian and Islamic apocalyptic traditions. This article will explore the roots of Zionism, its religious implications, and how some interpret it as part of an eschatological scenario involving the rise of the Antichrist.

The Origins of Zionism

Zionism as a political and national movement began in the late 19th century, spearheaded by Theodor Herzl, a Jewish journalist and writer. In response to increasing anti-Semitism in Europe, Herzl proposed the establishment of a Jewish state where Jews could escape persecution and exercise their national rights. Herzl’s book Der Judenstaat ("The Jewish State") became a seminal work that rallied many Jews around the cause of creating a homeland in Palestine, which they believed was their ancestral land.

By the early 20th century, Zionism had garnered significant support, particularly from Jewish communities in Europe and the United States. The Balfour Declaration of 1917, in which the British government expressed support for a "national home for the Jewish people" in Palestine, marked a key milestone in the Zionist project. Following the atrocities of the Holocaust during World War II, Zionism gained even greater momentum, culminating in the establishment of the State of Israel in 1948.

While the movement was rooted in the aspirations of Jewish people for a national homeland, it is important to recognize that Zionism also had religious undertones. For many Jews, returning to the Holy Land was not only a political goal but also a fulfillment of biblical prophecy. In the Hebrew Bible, particularly in the books of Isaiah, Ezekiel, and Jeremiah, there are numerous references to the return of the Jewish people to their homeland. Zionism, for some, was seen as the beginning of the Messianic era, when the Messiah would come to restore Israel and bring about a new age of peace and justice.

Zionism in Christian Eschatology

While Zionism may have been largely a Jewish nationalist movement, it has also attracted attention within Christian eschatology. For centuries, Christians have anticipated the return of Jesus Christ and the establishment of His Kingdom on Earth. Central to these beliefs is the idea that certain events must occur before Christ’s return, including the restoration of Israel as a nation. Many Christians interpret the founding of Israel in 1948 as a fulfillment of biblical prophecy, specifically the prophecy in Ezekiel 37 about the "dry bones" coming back to life, symbolizing the restoration of the nation of Israel.

However, within certain streams of Christian thought, particularly in dispensationalist theology, Zionism is seen not only as a prophetic fulfillment but also as a precursor to the rise of the Antichrist. According to this interpretation, before Christ returns, there will be a period of great tribulation, during which a False Messiah, or Antichrist, will deceive the world, including the Jewish people, by offering false promises of peace and security. This Antichrist is believed to establish a covenant with Israel, rebuild the Temple in Jerusalem, and reign over the world for a short time before being defeated by the true Messiah.

The belief that the Antichrist will emerge in connection with the restoration of Israel and the rebuilding of the Third Temple is rooted in several biblical passages, including Daniel 9:27, which speaks of a "covenant with many" for seven years, and 2 Thessalonians 2:4, which describes the "man of sin" who exalts himself in the Temple of God. In this interpretation, Zionism, particularly efforts to rebuild the Temple, is seen as paving the way for the Antichrist's rise to power.

Islamic Eschatology and the Dajjal

In Islam, too, there are eschatological beliefs about a False Messiah, known as the Dajjal. Like the Christian Antichrist, the Dajjal is believed to deceive humanity, claiming divinity and leading people astray before being ultimately defeated by the Mahdi and Jesus, who is expected to return in Islamic eschatology as a just leader. Some Islamic scholars and thinkers have drawn connections between Zionism and the rise of the Dajjal, arguing that the establishment of the State of Israel and the occupation of Jerusalem are signs that the end times are approaching.

In this view, the efforts to rebuild the Temple in Jerusalem, which some Zionist groups and Christian evangelicals support, are seen as a prelude to the coming of the Dajjal. The Dajjal, according to Islamic tradition, will attempt to rule the world from Jerusalem, further emphasizing the eschatological significance of the Holy City in both Islamic and Christian prophecies.

Zionism and the Third Temple

A key aspect of the eschatological narrative surrounding Zionism is the rebuilding of the Third Temple in Jerusalem. The First Temple, built by King Solomon, was destroyed by the Babylonians in 586 BCE, and the Second Temple, built upon the return of the Jews from exile, was destroyed by the Romans in 70 CE. Since that time, the Temple Mount, the holiest site in Judaism, has been the subject of intense religious and political conflict. Currently, the site is home to the Al-Aqsa Mosque and the Dome of the Rock, two of the holiest sites in Islam.

Some religious Zionists, as well as Christian Zionists, believe that the rebuilding of the Third Temple is a necessary step for the coming of the Messiah. In recent years, there have been increasing calls within certain segments of the Israeli population for the construction of the Temple, and several organizations have been formed to prepare for this eventuality. These groups have even begun constructing ritual objects and garments in preparation for the reinstitution of Temple sacrifices.

For those who see Zionism as paving the way for the Antichrist, the rebuilding of the Third Temple is of particular significance. They argue that this Temple will not be the dwelling place of the true God but rather the throne of the False Messiah. The Antichrist, they believe, will use the Temple as a base of power from which to deceive the world, proclaiming himself as divine and leading many astray.

Conclusion

Zionism is a multifaceted movement with deep historical, political, and religious roots. For many Jews, it represents the fulfillment of centuries-old aspirations for a homeland where they can live in peace and security. However, in certain Christian and Islamic eschatological perspectives, Zionism takes on a more ominous role. In these interpretations, Zionism is seen as part of a broader plan that will lead to the emergence of the Antichrist or the Dajjal, the False Messiah who will deceive humanity before the true Messiah comes to establish God's Kingdom on Earth.

While these interpretations may seem far-fetched to some, they hold significant sway in certain religious communities and continue to shape the way many people view the Israeli-Palestinian conflict and the broader geopolitical situation in the Middle East. Whether or not one subscribes to these eschatological beliefs, it is clear that Zionism's religious and political significance extends far beyond the immediate goals of the movement itself, touching on deep-seated hopes and fears about the ultimate fate of the world.

Who is Joel Richardson? A Deep Dive into His Work and Influence

Joel Richardson is a multifaceted Christian author, speaker, and filmmaker, widely recognized for his work on Bible prophecy, the Middle East, and eschatology. His unique contributions to Christian thought, particularly concerning the end times and the role of Islam in prophecy, have sparked both interest and controversy within Christian circles. A devout evangelical, Richardson presents a perspective that merges biblical prophecy with current geopolitical events, especially those involving Israel, the Islamic world, and the broader Middle East.

Early Life and Background

While specific details about Joel Richardson’s early life remain somewhat private, his rise to prominence within Christian evangelical communities began with his books and media appearances. Raised within a Christian family, Richardson developed a deep interest in theology, particularly in eschatology (the study of the end times) and geopolitics. His passion for these subjects eventually led him to explore how biblical prophecies could be interpreted in light of contemporary events.

Key Beliefs and Theological Stance

Richardson’s theological stance can be described as premillennial and dispensational, meaning that he believes in a literal interpretation of biblical prophecies, including the second coming of Christ, the Great Tribulation, and the establishment of a millennial kingdom on earth. His works focus heavily on eschatology, particularly the role of the Middle East in end-times events. One of his most distinctive positions is his belief that the Antichrist will emerge not from a revived Roman Empire, as many traditional interpretations suggest, but from the Islamic world.

Books and Publications

Joel Richardson has authored several influential books that lay out his unique views on prophecy, Islam, and the geopolitical landscape. Some of his most notable works include:

"The Islamic Antichrist: The Shocking Truth about the Real Nature of the Beast" (2009): This book is arguably Richardson’s most famous work and serves as a cornerstone for his views on the role of Islam in end-times prophecy. In it, he challenges traditional Christian eschatological interpretations that suggest the Antichrist will arise from Europe or a revived Roman Empire. Instead, Richardson posits that the Antichrist will come from the Islamic world, particularly from the regions of the former Ottoman Empire. He draws parallels between Islamic eschatology and Christian prophecy, suggesting that Islamic teachings about the Mahdi (a messianic figure in Islam) closely resemble Christian descriptions of the Antichrist.

"Mideast Beast: The Scriptural Case for an Islamic Antichrist" (2012): In this follow-up to "The Islamic Antichrist," Richardson delves deeper into the scriptural evidence supporting his thesis. He argues that the Bible points to a Middle Eastern source for the Antichrist, specifically within the Islamic world. Using detailed exegesis of both Old and New Testament passages, Richardson contends that many prophecies, particularly in the books of Daniel and Revelation, have been misinterpreted over the centuries and that modern geopolitical developments align more closely with his interpretation.

"When a Jew Rules the World: What the Bible Really Says about Israel in the Plan of God" (2015): Richardson turns his attention to the role of Israel in biblical prophecy in this book. He discusses the future restoration of Israel, the significance of the Jewish people in God’s plan, and how Christians should view Israel in light of both scripture and current events. Richardson is a strong advocate for Israel, believing that the nation plays a central role in the unfolding of end-times events.

"Mystery Babylon: Unlocking the Bible's Greatest Prophetic Mystery" (2017): This work tackles the prophetic identity of “Mystery Babylon,” a symbol from the Book of Revelation that has been the subject of much debate among theologians. Richardson presents a fresh interpretation, suggesting that the identity of Babylon is not Rome or a future global government, but rather, an Islamic entity. This interpretation is consistent with his broader theological perspective, which emphasizes the role of Islam in biblical prophecy.

Views on Islam and the Middle East

One of the most defining aspects of Joel Richardson’s ministry is his focus on Islam and its relationship to Christianity, particularly within the context of end-times prophecy. Richardson does not view Islam merely as another world religion; rather, he sees it as playing a central role in the eschatological narrative of the Bible.

Richardson’s assertion that the Antichrist will emerge from the Islamic world has sparked debate and, at times, criticism within Christian and Islamic communities. Some critics argue that his views promote an antagonistic or overly simplistic understanding of Islam, while others praise his willingness to engage with difficult questions regarding the relationship between the two faiths. Richardson, for his part, has stated that his intention is not to vilify Muslims, but rather to present what he believes to be a biblical and theological truth about the role of Islam in the end times.

Christian Zionism and Support for Israel

A significant element of Joel Richardson’s work is his staunch support for Israel. Like many evangelical Christians, Richardson believes that the modern state of Israel is a fulfillment of biblical prophecy and that the Jewish people have a divine right to the land. He views the restoration of Israel as one of the key signs of the approaching end times.

Richardson’s support for Israel is rooted in his interpretation of the Bible, particularly passages that speak of the future gathering of the Jewish people to their ancestral homeland. He is a proponent of Christian Zionism, a theological stance that emphasizes the importance of Israel in God’s redemptive plan and encourages Christians to support the Jewish state.

Filmmaking and Media Presence

In addition to his books, Joel Richardson has made a significant impact through filmmaking and media appearances. He has been featured on various Christian television programs and conferences, where he speaks on issues related to Bible prophecy, the Middle East, and Islam.

Richardson has also produced documentaries that explore these themes in more depth. One of his most well-known films is "End Times Eyewitness", which examines the geopolitical events in the Middle East through the lens of biblical prophecy. In this film, Richardson travels to various locations in the region, interviewing experts and eyewitnesses to assess how contemporary events might align with scriptural predictions.

Influence and Controversy

Richardson’s work has garnered a significant following within evangelical circles, particularly among those who are interested in eschatology and the intersection of religion and geopolitics. His views on Islam and the role of the Middle East in end-times prophecy resonate with many who are concerned about the rise of radical Islamic movements and their potential impact on global stability.

However, his work has also been the subject of controversy. Critics argue that Richardson’s focus on Islam as a key player in the end times risks fostering fear or misunderstanding between Christians and Muslims. Some theologians have also taken issue with his interpretation of biblical prophecies, suggesting that it relies too heavily on contemporary events rather than a more traditional exegesis of the texts.

Conclusion

Joel Richardson is a thought-provoking figure in the world of Christian eschatology. His bold and often controversial views on the Islamic Antichrist, Israel, and the Middle East have set him apart from many mainstream evangelical voices. Whether one agrees with his interpretations or not, there is no denying that Richardson has carved out a unique niche in the ongoing conversation about how Christians should understand the unfolding of history in light of biblical prophecy. Through his books, films, and public speaking, he continues to challenge believers to consider the possibility that the future of the world—and the fulfillment of prophecy—may look very different than what many have traditionally expected.

Imran Hosein's Perspective on the Antichrist (Dajjal) in "Jerusalem in the Quran"

Introduction

Imran N. Hosein, a renowned Islamic scholar, delves deep into eschatology—the study of the end times—in his book "Jerusalem in the Quran." One of the most striking elements of his work is his examination of the Dajjal, or the Antichrist, a figure who plays a central role in Islamic apocalyptic thought. Hosein’s analysis is comprehensive, and he uniquely intertwines historical, political, and religious elements to provide an intriguing perspective on the Dajjal. In his view, the Dajjal represents much more than just a single individual; he embodies a complex system of deception and control that has profound implications for the Muslim world and humanity at large.

The Concept of Dajjal in Islamic Eschatology

In Islamic teachings, Dajjal is depicted as a false messiah who will emerge in the end times, deceiving people with his false miracles and leading them astray. The Prophet Muhammad (PBUH) described Dajjal as a one-eyed figure with the word "Kafir" (unbeliever) inscribed on his forehead. He is said to possess enormous power and will claim divinity, misleading many through deception and falsehood.

While many scholars treat the Dajjal as a literal person who will appear in the future, Imran Hosein offers a more nuanced interpretation. According to Hosein, the Dajjal is not just an individual but represents a broader system that has been gradually unfolding throughout history.

Dajjal as a System of Deception

One of the most significant contributions of Hosein's work is his interpretation of the Dajjal as a system that deceives humanity into accepting falsehood over truth. Hosein suggests that this system operates through various means, including politics, economics, media, and social constructs. According to him, the Dajjal's system is designed to erode the spiritual and moral fabric of society, leading people away from divine guidance.

Hosein argues that this deception has been taking place in three distinct stages, which he calls the three stages of Dajjal’s mission:

The First Stage: Dajjal's Presence in the World as a Political System

In this phase, Hosein posits that Dajjal's influence took the form of a political entity, specifically the British Empire. He asserts that the British Empire was the most significant global power in history, and it played a crucial role in advancing the agenda of deception and control. Through colonialism, economic exploitation, and the establishment of financial systems that favor the elite, Hosein believes that the Dajjal's system began to manifest in the world.

The Second Stage: Dajjal's Transition to an Economic System

The second phase involves the transition of power from the British Empire to the United States, which Hosein identifies as the center of the Dajjal’s economic power. He emphasizes how the U.S. dollar became the world's reserve currency and how the global financial system has been designed to perpetuate economic inequality and control. The dominance of interest-based banking, which is forbidden in Islam, serves as a central tool for maintaining this economic hegemony. Hosein views this as part of the Dajjal’s strategy to enslave nations and individuals through debt and financial manipulation.

The Third Stage: Dajjal’s Spiritual Control and the Emergence of Israel as a Superpower

The third and final stage, according to Hosein, involves the establishment of Israel as the ruling state in the world. He suggests that the political, military, and economic power will shift to Israel, allowing it to assume a position of dominance. In this stage, the Dajjal will reveal himself, and the ultimate deception will be realized, with the aim of leading humanity into spiritual ruin.

The Role of Jerusalem in the Dajjal’s Agenda

A central theme in Hosein's book is the significance of Jerusalem in the Dajjal’s plan. He believes that Jerusalem is not just a geographical location but a symbol of spiritual and geopolitical power. Hosein argues that the Dajjal’s ultimate objective is to establish a false sense of divinity and control over humanity from Jerusalem, where he will eventually claim to be the Messiah.

Hosein discusses the historical and contemporary events that have paved the way for this agenda, including the Balfour Declaration, the establishment of the state of Israel in 1948, and the ongoing conflicts in the Middle East. He highlights how these events are not isolated but are part of a larger, orchestrated plan to bring Jerusalem under the control of forces aligned with the Dajjal’s system.

According to Hosein, the rebuilding of the Third Temple in Jerusalem is a crucial milestone in the Dajjal’s mission. He claims that this act will serve as the catalyst for the Dajjal to declare himself as the divine ruler and mislead countless people into accepting him as their savior.

The Role of Modern Technology in Dajjal’s Deception

In "Jerusalem in the Quran," Hosein emphasizes that modern technology plays a significant role in the Dajjal’s ability to deceive and control humanity. He argues that the mass media, digital communication, and technological advancements are tools that perpetuate falsehood, manipulate public opinion, and divert attention from spiritual truths.

Hosein suggests that the widespread use of technology has led to a decline in critical thinking and a weakening of moral and ethical values. The constant bombardment of information and entertainment distracts people from understanding the deeper realities of life and keeps them trapped in a state of spiritual blindness. In Hosein's view, this technological control is part of the Dajjal's strategy to create a world in which truth is obscured, and falsehood reigns supreme.

The Zionist Movement and Its Connection to Dajjal

A crucial aspect of Hosein's analysis is the connection between the Dajjal and the Zionist movement. He argues that the establishment of the state of Israel is not merely a political or historical event but a manifestation of the Dajjal’s power on Earth. According to Hosein, the Zionist movement is intricately linked with the Dajjal's plan to gain control over Jerusalem and eventually establish a false kingdom of God.

Hosein traces the historical roots of the Zionist movement and how it has gained global support, particularly from Western powers. He points out that the unconditional support for Israel from countries like the United States is evidence of the influence and reach of the Dajjal’s system. By controlling Jerusalem and exerting influence over global politics, the Zionist movement plays a pivotal role in advancing the Dajjal’s agenda.

The Role of Islam in Countering the Dajjal

Hosein emphasizes that the only force capable of effectively countering the Dajjal’s deception is Islam. He believes that Muslims must remain steadfast in their faith, adhere to Islamic teachings, and cultivate spiritual awareness to recognize the Dajjal’s falsehood. Hosein encourages Muslims to develop a deep understanding of the Quran and the teachings of Prophet Muhammad (PBUH) to protect themselves from being misled.

He also underscores the importance of Islamic eschatology (knowledge of the end times) as a means of preparing for the Dajjal's emergence. Hosein argues that by understanding the signs of the end times, Muslims can equip themselves with the knowledge needed to recognize the Dajjal’s deception and avoid falling into his traps.

Conclusion

Imran Hosein's "Jerusalem in the Quran" offers a thought-provoking analysis of the Dajjal and his role in the modern world. Hosein’s interpretation of the Dajjal as a system of deception that has evolved over time provides a unique perspective that challenges conventional views. By linking historical events, political movements, and religious teachings, Hosein presents a compelling argument that the Dajjal's influence is already present and continues to grow.

Hosein’s work serves as a wake-up call for Muslims and all of humanity to remain vigilant, to seek knowledge, and to stand firm in the face of deception. He stresses the importance of spirituality, critical thinking, and adherence to divine guidance as essential tools in countering the Dajjal’s influence. In the end, Hosein’s message is clear: the battle against the Dajjal is not just a physical struggle but a profound spiritual journey that requires awareness, faith, and resilience.

According to a hadith of the Prophet, Muhammad, the Antichrist will enter every City except Makkah and Madinah

Yes, there is a well-known hadith that mentions the Antichrist, or Dajjal in Islamic eschatology, and his inability to enter the cities of Makkah and Madinah.

In a hadith narrated by Sahih Muslim, the Prophet Muhammad (PBUH) said:

"There will be no town which Ad-Dajjal will not enter, except Makkah and Madinah. There will be no entrance (road) but the angels will be standing in rows guarding it. Then Madinah will shake with its inhabitants three times, and Allah will expel every disbeliever and hypocrite." (Sahih Muslim, Book 54, Hadith 105)

This hadith emphasizes the sacredness of Makkah and Madinah and describes how the angels will guard these holy cities, preventing Dajjal from entering them. It also speaks to the divine protection these cities will have during the end times.

According to a hadith of the Prophet, Muhammad, the Antichrist will appear between Syria and Iraq

Yes, there is a hadith attributed to the Prophet Muhammad (peace be upon him) that mentions the emergence of the Antichrist (Al-Masih Ad-Dajjal) between Syria and Iraq. The hadith is narrated in Sahih Muslim, one of the authentic collections of prophetic traditions.

In this particular hadith, the Prophet (peace be upon him) is reported to have said:

"The Dajjal will appear in a place between Syria and Iraq and will spread mischief right and left. O servants of Allah, remain firm!" (Sahih Muslim, Book 41, Hadith 7015)

This hadith emphasizes the seriousness of the appearance of the Dajjal and calls upon the believers to remain steadfast in their faith. The Dajjal is considered one of the major signs of the end times in Islamic eschatology, and his emergence is associated with a period of severe trials and deception before the Day of Judgment.

Nostradamus predicted that the Antichrist will take over Iran?

Nostradamus, a 16th-century French astrologer and seer, is often associated with cryptic predictions about future events. His quatrains, written in a vague and symbolic language, have been interpreted in many ways, often linking them to historical events long after they occur.

As for the claim that Nostradamus predicted an Antichrist would take over Iran, this seems to be a modern interpretation of his writings. Nostradamus never specifically mentioned Iran, and much of the "Antichrist" narrative associated with him is based on loose interpretations of his verses. In fact, Nostradamus referred to three Antichrists in his prophecies, but their identities and actions are highly debated. The suggestion that one of these figures would take over Iran is not grounded in any specific quatrain but rather arises from modern reinterpretations, especially in the context of Middle Eastern geopolitics.

Many scholars argue that Nostradamus' writings are so ambiguous that they can be applied to a wide range of situations, often after events have occurred. Would you like to explore one of his quatrains that people connect to this idea?

Nostradamus predicted the 3 Antichrists

Nostradamus, the 16th-century French astrologer and seer, is often credited with predicting various events throughout history, including the rise of three "Antichrists." However, his quatrains (four-line poems) are highly symbolic and open to interpretation, which has led to numerous theories, including the idea that he predicted the appearance of three Antichrists.

According to popular interpretations, the three Antichrists are:

Napoleon Bonaparte: Some interpreters believe that Nostradamus foresaw Napoleon as the first Antichrist due to his conquests across Europe and the wars that resulted from them. Specific quatrains have been linked to Napoleon, with vague references to a powerful leader rising in Europe.

Adolf Hitler: The second Antichrist is often identified as Adolf Hitler. Nostradamus is said to have referred to "Hister," which some believe to be a misspelling or anagram of Hitler. However, "Hister" could also refer to the Latin name for the Danube River region, adding ambiguity to this interpretation.

A Yet-to-Appear Antichrist: The third Antichrist, according to some interpretations, has yet to appear. Nostradamus's quatrains that are believed to reference this figure describe a leader who will bring about great destruction and suffering, leading to a final, apocalyptic conflict.

These interpretations are largely speculative and depend heavily on how one reads Nostradamus's often cryptic and symbolic language. His quatrains are not specific, and many of the connections made to historical figures and events are based on loose associations. As a result, while some people believe in these predictions, they are not universally accepted as accurate forecasts of future events.

Francis Fukuyama and The End of History

Francis Fukuyama is a political scientist and philosopher best known for his 1989 essay "The End of History?" and the subsequent book "The End of History and the Last Man," published in 1992. In these works, Fukuyama argues that the end of the Cold War marked not just the conclusion of a particular period in world history but the endpoint of humanity's ideological evolution, with Western liberal democracy emerging as the final form of government.

Key Points of Fukuyama's Argument:

Liberal Democracy as the End Point: Fukuyama proposed that, with the fall of communism, liberal democracy had triumphed as the only viable form of government. He argued that all significant challenges to liberal democracy—such as fascism and communism—had been defeated, and there was no alternative ideology that could rival it on a global scale.

End of Ideological Evolution: According to Fukuyama, history, understood as a struggle between ideologies, had ended. While political, economic, and cultural conflicts would continue, the grand narrative of ideological competition had concluded with the victory of liberal democracy.

Influence of Hegel and Kojeve: Fukuyama's thesis is heavily influenced by the German philosopher G.W.F. Hegel and the French-Russian philosopher Alexandre Kojève, who interpreted Hegel’s dialectic as a process that culminated in the establishment of a rational, universal state. Fukuyama adapted this idea to suggest that modern liberal democracy represents the realization of the "end of history."

Challenges and Criticisms: Fukuyama's thesis has been both influential and controversial. Critics argue that events since the book's publication, such as the rise of authoritarianism, Islamic fundamentalism, and the resurgence of nationalism, challenge the idea that liberal democracy is the final form of human government. Fukuyama himself has acknowledged that history did not unfold as smoothly as he had envisioned but maintains that his broader thesis still holds relevance.

The Last Man: In The End of History and the Last Man, Fukuyama also discusses the idea of the "Last Man," a concept derived from Nietzsche, referring to a hypothetical individual who lives in a society that has achieved peace and prosperity but lacks higher aspirations or struggles, leading to a sense of boredom or meaninglessness.

Relevance Today

Fukuyama's thesis is still debated in academic and political circles. While the spread of liberal democracy has not been as universal or uncontested as Fukuyama predicted, his ideas continue to be a reference point in discussions about the future of global governance, the resilience of democracy, and the nature of ideological conflicts in the 21st century.

Was Khomeini preparing for the Islamic Mahdi?

Ayatollah Ruhollah Khomeini, the founder of the Islamic Republic of Iran, did not explicitly claim that he was preparing for the arrival of the Mahdi, the prophesied redeemer in Shia Islam. However, his political and religious activities, as well as the establishment of the Islamic Republic, were deeply rooted in Shia eschatological beliefs, which include the anticipation of the Mahdi's return.

In Twelver Shia Islam, the Mahdi is the twelfth Imam, who is believed to be in occultation and will return to bring justice and establish an Islamic government. Khomeini's revolution was framed in a way that resonated with Shia messianic expectations, emphasizing the need for an Islamic government and justice in the absence of the Mahdi.

While Khomeini did not claim to be preparing directly for the Mahdi's return, his rhetoric and policies often invoked the idea of an Islamic state as a precursor to the Mahdi's eventual appearance. The concept of "Wilayat al-Faqih" (Guardianship of the Islamic Jurist), which Khomeini developed, positions the religious leadership as a temporary authority to govern in accordance with Islamic principles until the Mahdi's return.

So, while Khomeini's actions can be seen as indirectly related to the preparation for the Mahdi, they were more about establishing an Islamic government and society in line with Shia teachings than about a direct, imminent preparation for the Mahdi's arrival.

What will the Antichrist Empire encompass according to the Bible?

The concept of the "Antichrist" and the empire associated with it is rooted in Christian eschatology, particularly in interpretations of biblical prophecy. The Bible does not explicitly mention an "Antichrist Empire" by that name, but various passages have been interpreted by theologians and scholars to describe a future empire or global power that will be associated with the Antichrist, a figure of great evil who will oppose Christ and deceive many.

Key Biblical Passages and Interpretations

Daniel 7:23-25:

This passage describes a "fourth beast" that will be different from all other kingdoms and will devour the whole earth. Some interpret this as a global empire that will arise in the last days, associated with the Antichrist.

The ten horns mentioned are often understood as ten kings or kingdoms that will give power to the Antichrist.

Revelation 13:

In this chapter, the Antichrist is often identified with the "Beast" that rises out of the sea, having ten horns and seven heads. This Beast is given power and authority over every tribe, people, language, and nation.

The Beast’s empire is sometimes interpreted as a revived Roman Empire, symbolizing a powerful, global political system.

2 Thessalonians 2:3-4:

The Antichrist, referred to as the "man of lawlessness," will exalt himself above all gods and will take his seat in the temple of God, proclaiming himself to be God. This passage suggests a figure with religious and political power, possibly ruling over a vast empire.

Revelation 17-18:

These chapters describe "Babylon the Great," which some interpret as the capital or center of the Antichrist's empire. Babylon is depicted as a powerful city that exerts influence over the kings of the earth and is eventually destroyed.

Interpretations of the Empire

Global Dominance: The empire is often interpreted as a global or near-global political system, where the Antichrist has significant influence or control over many nations.

Revived Roman Empire: Some traditional interpretations, particularly within dispensationalist theology, suggest that the Antichrist's empire will be a revived form of the Roman Empire, possibly a European federation or a coalition of nations.

Religious and Economic Control: The empire may not only be political but also have significant religious and economic dimensions, enforcing a system of worship and economic control (as suggested by the "mark of the beast" in Revelation 13:16-18).

Summary

The Antichrist Empire, according to various interpretations of the Bible, is envisioned as a powerful, global entity that will arise in the last days, led by the Antichrist. This empire may exert political, religious, and economic control over much of the world, deceiving many and opposing God until its eventual destruction as foretold in biblical prophecy.

What does the Bible say about the death of the Antichrist at the hands of Christ?

The Bible, particularly in the New Testament, describes the defeat of the Antichrist by Christ in several passages, primarily in the books of 2 Thessalonians and Revelation.

2 Thessalonians 2:8:

"And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming."

This passage suggests that Christ will defeat the Antichrist with his power and glory upon his return.

Revelation 19:19-21:

"Then I saw the beast and the kings of the earth and their armies gathered together to wage war against the rider on the horse and his army. But the beast was captured, and with it the false prophet who had performed the signs on its behalf. With these signs he had deluded those who had received the mark of the beast and worshiped its image. The two of them were thrown alive into the fiery lake of burning sulfur. The rest were killed with the sword coming out of the mouth of the rider on the horse, and all the birds gorged themselves on their flesh."

In this vivid imagery from Revelation, the "beast" (often interpreted as the Antichrist) and the false prophet are captured and thrown into the lake of fire by Christ, depicted as the rider on the white horse.

These passages collectively indicate that the Antichrist will be defeated and destroyed by Christ at his second coming, emphasizing the ultimate victory of good over evil.

Gog & Magog according to the Prophet, Muhammad

In Islamic eschatology, Gog and Magog (Ya'juj and Ma'juj in Arabic) are mentioned in the Quran and Hadith literature. They are considered to be two tribes or groups who will cause great chaos and destruction near the end of times.

Quranic References:

Surah Al-Kahf (18:83-98): This passage tells the story of Dhul-Qarnayn, a righteous king who traveled to different parts of the world. He encountered a people who complained about the mischief caused by Gog and Magog. Dhul-Qarnayn built a strong barrier or wall with iron and copper to contain them until the appointed time when they will be released.

Surah Al-Anbiya (21:96-97): This passage briefly mentions the release of Gog and Magog as one of the signs of the Day of Judgment. It indicates that they will swarm down from every high place, causing great turmoil.

Hadith References:

The Hadith literature provides additional details about Gog and Magog:

Sahih Muslim: In a hadith narrated by An-Nawwas ibn Sam’an, the Prophet Muhammad describes the signs preceding the Day of Judgment. He mentions that after the defeat of the Dajjal (Antichrist), Allah will inform Isa (Jesus) that He has released certain people (Gog and Magog) whom no one can fight against. Isa and his followers will seek refuge on Mount Tur, and Gog and Magog will cause widespread destruction until Allah will ultimately destroy them.

Sahih al-Bukhari: In another hadith, the Prophet Muhammad mentions that Gog and Magog will dig through the barrier every day until they are finally released.

The stories of Gog and Magog are significant in Islamic eschatology as they signify the nearing of the Day of Judgment. The descriptions emphasize their overwhelming numbers and destructive nature, highlighting the final trials and tribulations that humanity will face before the end times.

According to a hadith of the Prophet, Muhammad, Rome (Vatican) will be conquered by Muslims

Yes, there is a hadith attributed to Prophet Muhammad that mentions the conquest of Rome. This hadith is recorded in various collections, and one of the famous ones is found in Sahih Muslim. The hadith states:

"The Prophet Muhammad (peace be upon him) said, 'The Day of Judgment will not come until the Muslims conquer Rome.'"

This hadith has been interpreted in various ways by scholars, with some viewing it as a reference to the eventual spread of Islam to Europe or symbolic of the broader influence of Islamic civilization. However, like many prophetic traditions, its exact meaning and fulfillment are matters of interpretation and scholarly debate.

According to a hadith of the Prophet, Muhammad, Christ will kill the Antichrist

Yes, there are several hadiths in Islamic tradition that describe events related to the end times, including the return of Jesus (known as Isa in Arabic) and his role in defeating the Antichrist (known as Al-Masih ad-Dajjal).

One well-known hadith recorded in Sahih Muslim states:

"Allah would send Christ, son of Mary, and he will descend at the white minaret in the eastern side of Damascus, wearing two garments lightly dyed with saffron and placing his hands on the wings of two angels. When he will lower his head, there would fall beads of perspiration from his head, and when he will raise it up, beads like pearls would scatter from it. Every non-believer who would smell the odor of his self would die and his breath would reach as far as he would be able to see. He would then search for him (the Antichrist) until he would catch hold of him at the gate of Ludd and would kill him."

This hadith is often interpreted to mean that Jesus will return to earth during the end times, confront the Antichrist, and ultimately defeat him, establishing peace and justice.

Would you like to know more about any specific aspect of this prophecy or its interpretations?

Is Jesus Christ a Muslim?

No, Jesus Christ is not considered a Muslim. Jesus is a central figure in Christianity, and he is regarded by Christians as the Son of God and the savior of humanity. Christianity teaches that Jesus was the Messiah prophesied in the Old Testament and that he was crucified and resurrected.

However, Jesus is also a significant figure in Islam. Muslims believe that Jesus (known as Isa in Arabic) was a prophet and a messenger of God (Allah). According to Islamic teachings, Jesus was born to the Virgin Mary (Maryam) and performed miracles. Muslims respect and revere Jesus, but they do not view him as the Son of God or as divine. Instead, they consider him a human prophet who brought God's message to the people.

In summary, Jesus is a key figure in both Christianity and Islam, but the two religions have different understandings of his nature and role.

The Encounter of a Companion of the Prophet, Muhammad with the Antichrist on an Island

Book 041, Number 7028:
Amir b. Sharahil Sha'bi Sha'b Hamdan reported that he asked Fatima, daughter of Qais and sister of ad-Dahhak b. Qais and she was the first amongst the emigrant women: Narrate to me a hadith which you had heard directly from Allah's Messenger (may peace be upon him) and there is no extra link in between them. She said: Very well, if you like, I am prepared to do that, and he said to her: Well, do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time, but he fell as a martyr in the first Jihad (fighting) on the side of Allah's Messenger (may peace be upon him). When I became a widow, 'Abd al-Rahman b. Auf, one amongst the group of the Companions of Allah's Messenger (may peace be upon him), sent me the proposal of marriage. Allah's Messenger (may peace be upon him) also sent me such a message for his freed slave Usama b. Zaid. And it had been conveyed to me that Allah's Messenger (way peace be upon him) had said (about Usama): He who loves me should also love Usima. When Allah's Messenger (may peace be upon him) talked to me (about this matter), I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik, and Umm Sharik was a rich lady from amongst the Anqir. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well, I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently vizited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin 'Abdullah b. 'Amr b. Umm Maktum and he is a person of the Bani Fihr branch of the Quraish, and he belonged to that tribe (to which Fatima) belonged. So I shifted to that house, and when my period of waiting was over, I heard the voice of an announcer making an announcement that the prayer would be observed in the mosque (where) congregational prayer (is observed).
So I set out towards that mosque and observed prayer along with Allah's Messenger (may peace be upon him) and I was in the row of the women which was near the row of men. When Allah's Messenger (may peace be upon him) had finished his prayer, he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: Allah and His Messenger know best. He said: By Allah. I have not made you assemble for exhortation or for a warning, but I have detained you here, for Tamim Dari, a Christian, who came and accepted Islam, told me something, which agrees with what I was-telling, you about the Antichrist. He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these (waves) took them (near) the land within the ocean (island) at the time of sunset. They sat in a small side-boat and entered that Island. There was a beast with long thick hair (and because of these) they could not distinguish his face from his back. They said: Woe to you, who can you be? Thereupon it said: I am al-Jassasa. They said: What is al-Jassasa? And it said: O people, go to this person in the monastery as he is very much eager to know about you. He (the narrator) said: When it named a person for us we were afraid of it lest it should be a Devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles. We said: Woe be upon thee, who are you? And he said: You would soon come to know about me but tell me who are you. We said: We are people from Arabia and we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back. We said: Woe be to thee, who are you? It said: I am al- Jassasa. We said: What is al-Jassasa? And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that that might be the Devil. He (that chained person) said: Tell me about the date-palm trees of Baisan. We said: About what aspect of theirs do you seek information? He said: I ask you whether these trees bear fruit or not.
We said: Yes. Thereupon he said: I think these would not bear fruits. He said: Inform me about the lake of Tabariyya? We said: Which aspect of it do you want to know? He said: Is there water in it? They said: There is abundance of water in it. Thereupon he said: I think it would soon become dry. He again said: Inform me about the spring of Zughar. They said: Which aspect of it you want to know? He (the chained person) said: Is there water in it and does it irrigate (the land)? We said to him: Yes, there is abundance of water in it and the inhabitants (of Medina) irrigate (land) with the help of it, He said: Inform me about the unlettered Prophet; what has he done? We said: He has come out from Makkah and has settled In Yathrib (Madinah). He said: Do the Arabs fight against him? We said: Yes. He said: How did they deal with him? We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Had it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about myself and I am the MESSIAH (Antichrist) and would be soon permitted to get out and so I shall get out and travel in the land, and will not spare any town where I would not stay for forty nights except Makkah and Madinah as these two (places) are prohibited (areas) for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it; then Allah's Messenger (may peace be upon him) striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Madinah. Have I not, told you an account (of the Antichrist) like this? 'The people said: Yes, and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him (Antichrist) at Madinah and Makkah. Behold he (Antichrist) is in the Syrian sea (Mediterranean) or the Yemen sea (Arabian sea). Nay, on the contrary, he is in the east, he is in the east, he is in the east, and he pointed with his hand towards the east. I (Fatima bint Qais) said: I preserved it In my mind (this narration from Allah's Messenger (may peace be upon him).

Who is John Naisbitt?

John Naisbitt was an American author and public speaker known for his work in the field of future studies. He gained widespread recognition for his influential book "Megatrends: Ten New Directions Transforming Our Lives," published in 1982. In this book, Naisbitt analyzed and predicted major social, economic, and technological trends that would shape the future. His work focused on the impact of technological advancements and societal shifts, offering insights into the changing dynamics of the modern world.

Naisbitt's other notable works include "Global Paradox: The Bigger the World Economy, the More Powerful its Smallest Players," "Re-inventing the Corporation," and "Mind Set!: Reset Your Thinking and See the Future." Throughout his career, he was known for his ability to synthesize vast amounts of data and identify overarching patterns and trends.

Born on January 15, 1929, Naisbitt had a varied career before becoming a best-selling author, including work in corporate communications and as an assistant to the Secretary of Education under President John F. Kennedy. He passed away on April 8, 2021. His contributions to future studies and trend analysis have left a lasting impact on how individuals and organizations understand and anticipate change.

Who is Francis Fukuyama?

Francis Fukuyama is an American political scientist, political economist, and author known for his work on political theory and international relations. Born on October 27, 1952, in Chicago, Illinois, Fukuyama is best known for his book "The End of History and the Last Man," published in 1992. In this book, he argued that the spread of liberal democracies and free-market capitalism might signal the endpoint of humanity's sociocultural evolution and the final form of human government.

Education and Career

Education: Fukuyama earned his Bachelor of Arts degree from Cornell University in classics and then went on to receive his Ph.D. in political science from Harvard University.

Career: He has held various academic and research positions, including working at the RAND Corporation and teaching at George Mason University, Johns Hopkins University, and Stanford University. He is currently a senior fellow at Stanford's Freeman Spogli Institute for International Studies.

Major Works and Contributions

"The End of History and the Last Man" (1992): Fukuyama's most famous work, where he postulates that the end of the Cold War marked the end point of humanity's ideological evolution and the universalization of Western liberal democracy as the final form of human government.

"Trust: The Social Virtues and the Creation of Prosperity" (1995): Explores how trust and social capital affect economic prosperity.

"The Origins of Political Order" (2011) and "Political Order and Political Decay" (2014): These books delve into the development of political institutions from prehuman times to the French Revolution and from the Industrial Revolution to the globalization of democracy, respectively.

Influence and Criticism

Fukuyama's "end of history" thesis has been both influential and controversial. Supporters argue that liberal democracy and market capitalism represent the most effective and just systems of governance and economics. Critics, however, argue that history is far from over and point to the persistence of authoritarian regimes, ongoing conflicts, and the rise of illiberal democracies as evidence that history is still very much in motion.

Current Work

Fukuyama continues to write and speak on issues related to political development, democracy, and international relations. His recent work often addresses contemporary challenges to liberal democracy, such as populism, inequality, and identity politics.

Book 10 Summary > Menanti Imam Ke-12: Peranan Revolusi Iran Di Belakang Tabir Dalam Mempersiapkan Kedatangan Dajjal

Online:
Menanti Imam Ke-12

Medium:
Malay

Future Publisher:
PTS Publications

Translated in English as 'Awaiting The Twelth Imam: Hidden Role Of The Iranian Revolution In Preparing The Antichrist'.

The work is not meant to incite hatred between Shiites and Sunnis or adherents to other religions but to raise their awareness, with the hope of building a better world.

Hopefully it will expose the hidden hands behind the current World situations that the International public probably had never even known of, discussing:

The Judaic origins of Shiism. Shiism and Islam are two different religions. Penetration of the Kharijites into Shiism after demise of the Caliph Ali. They were extreme Muslims who had left the mainstream Islamic community and war was declared by Ali against them following advice of the Prophet Muhammad who insisted on killing them for they will be followers of The Antichrist

Prophecy by the Prophet that the Antichrist will appear among the Kharijites. The book traces the religious lineage of present Shiites back to their Kharijite forefathers

Hizbullah's involvement in the killing of innocent civilians of Shabra Shatila. What are they up to now in Lebanon? Are they are trying to ignite the Middle East into potential World War Three and more dangerously attempting to win the attention of the Islamic World?

The secret US-Iran relationships. Enemies in public but friends in private. 'Irangate' scandal touched. Khomeini's path to power eased by the White House. Khomeini's strange beliefs and diversion from true Islamic teachings of the Prophet Muhammad

The mention by the Prophet Muhammad of the appearance of the Antichrist in Isfahan, Iran. Why in Iran, an Islamic fundamentalist state? Not in America?

Many Shiite scholars mentioned that The Twelth Imam, will also be the Messiah of the Jews and the Christians. Will it be the same figure who will appear as The Twelth Imam of the Shiites, Moshiach of the Jews and Christ of the Christians? Will he be the Antichrist?

The prophecy of the Prophet Muhammad in authentic narrations that the Antichrist will appear within the Muslim world (between Syria and Iraq), and not in the West as imagined by many Muslims. Several Biblical scholars argued based on their research that the Beast will come from the Eastern leg of The Roman Empire (now the vast area encompassing Syria, Iraq and Iran). The 3 countries are at present under the tight grip of the Shiite Governments

Situation in Iraq. Countless of Muslims are being slaughtered daily by Shiites, assisted by the Americans

Nostradamus prophesied that the Antichrist will destroy present Christianity and distort beliefs of Islam. Also mention by him of the taking over of Iran by placing a human decoy (Ahmadinajad?) into power and subsequently his future assasination before the Antichrist (Shiite Hidden Imam?) appears on the scene. The Hojjatieh Society, a secret society now controlling President Ahmadinajad and all levels of the Iranian Government, having philosophy very much similar to Freemasonry, one motto being 'creation of order before chaos to hasten the arrival of the Hidden Imam'

The Author's views regarding future World events in chronological order:
1) Appearance of the true Imam Mahdi appearing from Madinah, leading the World into Global peace and prosperity and paving the way for the second coming of Christ
2) World War 3 will erupt in the Middle East, wiping out both Middle Eastern Zionist and Islamic Worlds
3) Emergence of Iran as the new Superpower in the Middle East with support of the Antichrist appearing as 'The Twelth Imam'. The Antichrist will use Iran, not America as his stepstone, in order to confuse the minds of the believing people
4) Appearance of the Antichrist on the global scene after the War as Saviour of Humanity, appearing simultaneously as 'The Twelth Imam' of the Shiites, 'Moshiach' of the Zionists, 'Christ' of the Christians, 'Maitreya' of the Buddhists and Saviour awaited by other religions. Possibility of the present Ecumenical Movement being precursor to the future New World Messianic Religion of the Antichrist
5) The possibility of Greater Israel State being also Greater Shiite State. President Ahmadinajad's rhetoric to 'wipe out' the State of Israel is a charade designed to deceive the Muslims. Will the wiping out be followed by the greater combined Zionist-Shiite State?
6) If prophecies of Nostradamus can be relied, the taking over of Iran by the Antichrist, to be followed by unity of the entire Islamic Nation under him (The Prophet mentioned that majority of his followers will be deceived by 'Al-Masih Ad-Dajjal'), and eventually the merger of the entire Islamic nation with atheistic Russia and China to become the next Superpower. America's influence will be reduced greatly
7) Finally, the Antichrist will be killed at the hands of Jesus Christ who will put an end to tyranny and oppression on the Globe. The Golden Age (The Kingdom of God) will be established with the second coming of Jesus, after destruction of the Antichrist and subsequently Gog Magog. Humanity will embrace Islam in large numbers. Christ will take humanity to the understanding of Islam as originally brought by the Prophet Muhammad and his companions; Islam that is pure from polytheism and innovations and Islam that promotes advancement in spirituality as well as economy, business, science and technology

Book 7 Summary > Islam Dan Syiah: Membezakan Islam Yang Dibawa Nabi Muhammad Daripada Islam Ciptaan Dajjal

Online:

Islam Dan Syiah

Medium:
Malay

Future Publisher:
PTS Publications

Translated as 'Islam And Shiism: Differentiating Islam Of The Prophet From Islam Of The Antichrist'.

The work is intended to define intellectually Islam in its pure and pristine form brought by the Prophet Muhammad to his companions and differentiate it from Shiism; initially a political movement in support of the Caliph Ali but subsequently turned into a cult and finally a religion on its own. Up to this day, Shiites are still mistakenly considered Muslims, either by Muslims themselves or by adherents to other faiths.

The differences between Islam and Shiism are crucial in comprehending matters pertaining to the Antichrist and the end times, as in accordance with several authentic narrations of the Prophet Muhammad, the Antichrist will make his appearance visible initially within the Muslim Arab world, in the view of the author, claiming to be the Imam representing Pan-Islamic countries.

The author will prove academically how Shiism owes its origins to Judaism by way of conversion to Islam, a Yemenite Jewish rabbi called Abdullah Ibn Saba' who intended to destroy the Islamic community internally, and later amalgamation of elements from other religions like Zoroastrianism, Christianity and Babylonian paganism.

The book discusses:

What really occured during the turmoil eras of the Caliphs Umar, Usman and Ali

The meetings between the Caliph Ali and Abdullah Ibn Saba', the founder of Shiism (as a religion)

The infiltration of Ibn Saba' and his Judaic co-conspirators into the Caliph Ali's 'syiah' or party transforming it from a movement that favours Ali but simultaneously respecting other companions into a movement that deifies Ali and slandering all companions except a few

The early Kufan Shiites' pledge of allegiance to Imam Hussein and his family members in defiance of Yazid's dictatorship, but eventually betraying him leading to his martyrdom in the Battle of Karbalah, along with other members of the Prophet's family

Revenge of the Zoroastrian Iranians towards Umar Al-Khattab for destroying the last stronghold of the Persian empire and how the enmity translated into alliance with Ibn Saba' and his Jewish collaborators, strengthening position of Shiism

All the Imams of Shiism, except The Twelth Imam had no relations with Shiism. They were pious Muslims with sound creed, and had been used to justify existence of the religion. Numerous fabricated traditions had been attributed to those 11 Imams

Islam as originally brought by the Prophet and inherited by his companions and other pious predecessors. This is 'Al-Islam' mentioned by Allah in the last verse of the Quran; Islam that is pure from polytheism and religious innovations

The Islamic nation became divided into diverse denominations solely because of divergence from the original Islam of the Prophet. Muslims must return to 'Al-Islam' of the pious predecessors in order to protect themselves from the tribulation of the Antichrist, and eventually succeed in the next world

The author is still researching as to when and how the Antichrist managed to infiltrate into Partisanship of Ali ('Syiah li Ali') to take control of the movement and eventually turned Shiism into his stronghold having Judeo-Christian, Zoroastrian and Babylonian paganistic elements with Islam as its outward form

The Antichrist according to authentic narrations of the Prophet Muhammad. Who is he? Had anyone ever met him in person? When will he appear? With whom?

The Antichrist according to the Bible and prophecies of Nostradamus

The significance of Chapter of the Cave of the Quran. Who is Zulqarnain mentioned by the Quran?

Religions of the Antichrist. Apart from Islam, what are the other faiths that he had penetrated and corrupted?

Research on the characteristics of The Twelth Imam and how they resemble those of Moshiach of the Jews. Will the Antichrist appear as both The Twelth Imam and Moshiach of the Shiites and the Jews respectively?

The author is of the opinion that after winning the attention of the Jews and the Zionists as their 'Moshiach', The Twelth Imam will make his outrageous claim as a Prophet of God and finally God Himself, having his own Day of Resurrection and bringing his images of Paradise and Hell everywhere around the globe, entering every city on the planet except Makkah and Madinah

Significance of the 1979 Iranian Revolution as a stepping stone for the Antichrist to globally launch his revolution in conquering the whole globe. Secret role of the United States behind the revolution

Call for all Muslims to focus first on the correct creed of the Prophet and his companions before delving into other areas of Islam like politics, economics, jihad and Islamic caliphate

The Antichrist will use Shiism to take Muslims to his 'Paradise'. And it is a terrifying phenomenon that propagators of Shiism are everywhere today in the Muslim world spreading Shiism under the guise of spreading Islam and exporting the Islamic revolution

Islam is evolutionary, not revolutionary

The Antichrist according to sound Prophetic traditions, will be able to unify neo-Kharijites (Al-Qaeda?), with the Zionists, Shiites and other anti-Islamic forces. Islam will be attacked inside out at the time of the Antichrist

As a conclusion, Shiism has been for centuries a plot of the Antichrist to destroy Islam from within. It is a cancer within the Islamic nation. Shiism and Islam are two different faiths that can never meet. Islam is from the Creator Himself while Shiism is from the Antichrist who will make false claim to be the Creator.

Book 8 Summary > Segitiga Berdarah Dajjal: Hubungan Rahsia Amerika, Iran Dan Israel Dalam Mempersiapkan Kedatangan Dajjal

Online:
Segitiga Berdarah Dajjal

Medium:
Malay

Future Publisher:
PTS Publications

Translated as 'Bloody Antichrist Triangle: Secret Relationship Of America, Iran And Israel In Preparing The Antichrist'.

The work is intended to expose secret relationships of the United States, Iran and Israel in paving the way for the Antichrist. It is a sincere effort by the author to reveal what lie behind the seemingly hostile relations between the 3 regional powers.

The author will touch among others:

Iran-Israel historical ties, from the ancient times until now. Based on the Old Testament

Role of Cyrus the Great in saving the ancient Babylonian Jews. The emperor was considered 'Moshiach' or Messiah by many Jews despite his Aryan descent. Is he 'Zulqarnain' of the Quran?

Birth of Islam. Fall of the Persian empire, subjugated by Islam under the Caliph Umar Al-Khattab's reign

Anger of the Persians towards the new Islamic empire translated into alliance with the Jews, collaborating with Abdullah Ibn Saba' and his followers as well as the Kufan Arabs, in forming basis of Shiism, as a religio-political movement, using 'love of the Prophet's family' to deceive Muslims

Modern times. Iran and Israel, isolated amidst their Arab neighbours, both being hostile towards the Arabs in general, except towards Shiite Arabs (in the case of Iran)

Iraq as centre of attention from Iran and Israel; in terms of historical significance and natural resources

Shiism in modern age

History, role and development of Hizbullah. Is Hizbullah a Zionist front?

Was the 'Islamic' Republic of Iran established secretly by the United States?

Isfahan, Iran was mentioned by the Prophet Muhammad as the future venue of one of the first appearances of the Antichrist

Iran-Contra scandal revisited. Exposing secret military agreement between the US, Iran and Israel

Israel, according to contemporary Shiite scholars. Is she fulfilment of the advent of The Twelth Imam? Mystery behind establishment of Hebrew and Arabic as Israel's official languages

Appearance of the Antichrist. As the new (but evil) Cyrus the Great?

The eventual conquest of the whole globe by the Antichrist, with the exception of Makkah and Madinah, using Iran and Israel as stepping stones

Book 9 Summary > The Antichrist Triangle: Israel's Alliance With America And Iran In Producing The Antichrist

Online:
The Antichrist Triangle

Medium:
English

Future Publisher:
AS Noordeen

The work is intended to exhibit the growing power of Israel in the Middle East as an open ally of the United States and a secret ally of Iran, mistakenly considered an arch enemy of the Zionist state.

The author argues from the prophecies of the Prophet Muhammad, the Old and New Testaments as well as the famed prophet-physician Nostradamus, that the Antichrist will be brought forward to appear as a global world leader by essentially the joint efforts of the 3 strongest powers of the Middle East today ie the United States, Iran and Israel; the three will be made to represent the Antichrist from the Christian, Islamic and Jewish worlds respectively.

The author will touch among others:

History of Israel, Iran and the United States. What occult organization founded America and Israel? And what has been the society's long term goal?

Background of Illuminati and its alliance with the Antichrist. On the Rothschilds, the Warburgs and other powerful 'Jewish' banking dynasties

Establishments of the United States, Britain, China, former USSR and the European Union by the Cabal Illuminati. They pave the way for the Antichrist

Quest for the mysterious Gog and Magog. Where are they in today's global scenes?

The worldwide control exercised by Illuminati over vast majority, if not all of today's modern governments, the United Nations, IMF and the World Bank as well as our education, financial and political systems

Illuminati has been behind International capitalism and communism, Zionism, Nazism, Darwinism, feminism and many other destructive ideologies facing the Globe

The Antichrist in Christianity

In Christian theology, the Antichrist is a figure who embodies opposition to Christ and his teachings. The concept of the Antichrist primarily arises from the New Testament, particularly from the letters of John and the Book of Revelation.

The term "Antichrist" is mentioned explicitly in the letters of John, where it refers to those who deny that Jesus is the Christ (1 John 2:18, 22; 4:3; 2 John 1:7). However, the concept of a specific individual known as "the Antichrist" is more prominently associated with the Book of Revelation, where a figure commonly interpreted as a symbol of ultimate evil and opposition to Christ emerges. This figure is often associated with other biblical passages, particularly those in Daniel and the Gospels, which speak of false prophets and adversaries of God's people.

Interpretations of the Antichrist vary among Christian denominations. Some view the Antichrist as a singular figure who will emerge at the end of the age, wielding great power and influence, leading many astray before the return of Christ. Others interpret the Antichrist more symbolically, as representing any force or ideology that opposes Christ and his teachings throughout history.

Throughout Christian history, various individuals and groups have been identified as potential Antichrists, including political leaders, religious figures, and even entire movements or ideologies perceived as antithetical to Christianity. However, there is no consensus within Christianity regarding the identity or nature of the Antichrist, and interpretations continue to vary widely among scholars and believers.

The Prophet, Muhammad warning about The Antichrist

The Last Messenger to Humanity did warn about The Beast of the Bible who will emerge and terrorize and conquer every city except Makkah and Madinah. The False Messiah (Arabic 'Al-Masih Ad-Dajjal') according to the Prophet will appear as a young person with deformed physical characteristics; he will be blind on his right eye and his left eye which he sees with will be shining green.

And apart from appearing between Syria and Iraq and making his appearance known in Isfahan, he will have a large following of the Jews (Zionists?), women (feminists?), illegitimate children and the Bedouins (according to Wikipedia, the Shiites of today are religious descendants of Bedouin Kharijites who had infiltrated Shiism after death of Ali) and will bring his own religion, with him as the Deity.

Here, we have compiled authentic narrations from Sahih Muslim, the third most authentic source of Islamic Religion regarding the Prophet's predictions of the future, in particular the coming of the one-eyed Antichrist.

We urge Humanity, from any religions and backgrounds to take heed of the predictions of the Prophet, as we may sometimes take heed of later Prophecy figures like Nostradamus. We will see that so many of these prophecies had come into being, indeed the Prophet did not speak from his own desires. A few coincide with what Nostradamus had prophesied.

*'Allah' is the Arabic for God

PERTAINING TO THE CONQUEST OF CONSTANTINOPLE AND THE APPEARANCE OF THE ANTICHRIST AND DESCENT OF JESUS SON OF MARY (JESUS CHRIST)

Book 041, Number 6924:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The Last Hour would not come until the Romans would land at al-A'maq or in Dabiq. An army consisting of the best (soldiers) of the people of the earth at that time will come from Medina (to counteract them). When they will arrange themselves in ranks, the Romans would say: Do not stand between us and those (Muslims) who took prisoners from amongst us. Let us fight with them; and the Muslims would say: Nay, by Allah, we would never get aside from you and from our brethren that you may fight them. They will then fight and a third (part) of the army would run away, whom Allah will never forgive. A third (part of the army). which would be constituted of excellent martyrs in Allah's eye, would be killed ani the third who would never be put to trial would win and they would be conquerors of Constantinople. And as they would be busy in distributing the spoils of war (amongst themselves) after hanging their swords by the olive trees, the Satan would cry: The Antichrist has taken your place among your family. They would then come out, but it would be of no avail. And when they would come to Syria, he would come out while they would be still preparing themselves for battle drawing up the ranks. Certainly, the time of prayer shall come and then Jesus (peace be upon him) son of Mary would descend and would lead them in prayer. When the enemy of Allah (the Antichrist) would see him, it would (disappear) just as the salt dissolves itself in water and if he (Jesus) were not to confront him at all, even then it would dissolve completely, but Allah would kill him by his hand and he would show them his blood on his lance (the lance of Jesus Christ).

THERE WOULD BE MUCH BLOODSHED AMONG ROMANS AT THE TIME OF THE APPEARANCE OF THE ANTICHRIST

Book 041, Number 6927:
Yusair b. Jabir reported: Once there blew a red storm in Kufah that there came a person who had nothing to say but (these words): Abdullah b. Mas'ud, the Last Hour has come. He ('Abdullah b. Mas'ud) was sitting reclining against something, and he said: The Last Hour would not come until the people divide in- heritance and rejoice over booty, and then said pointing towards Syria, with the gesture of his hand like this: The enemy shall muster strength against Muslims and the Muslims will muster strength against them (Syrians). I said: You mean Rome? And he said: Yes, and there would be a terrible fight and the Muslims would prepare a detachment (for fighting unto death) which would not return but victorious. They will fight until night will intervene them; both the sides will return without being victorious and both will be wiped out. The Muslims will again prepare a detachment for fighting unto death so that they may not return but victorious. When it would be the fourth day, a new detachment out of the remnant of the Muslims would be prepared and Allah will decree that the enemy should be routed. And they would fight such a fight the like of which would not be seen, so much so that even if a bird were to pass their flanks, it would fall down dead before reaching the end of them. (There would be such a largescale massacre) that when counting would be done, (only) one out of a hundred men related to one another would be found alive. So what can be the joy at the spoils of such war and what inheritance would be divided! They would be in this very state that they would hear of a calamity more horrible than this. And a cry would reach them: The Antichrist has taken your place among your off-spring. They will, therefore, throw away what would be in their hands and go forward sending ten horsemen, as a scouting party. Allah's Messenger (may peace be upon him) said: I know their names and the names of their forefathers and the colour of their horses. They will be best horsemen on the surface of the earth on that day or amongst the best horsemen on the surface of the earth on that day.

THE CONQUESTS OF THE MUSLIMS BEFORE THE APPEARANCE OF THE ANTICHRIST

Book 041, Number 6930:
Nafi' b. Utba reported: We were with Allah's Messenger (may peace be upon him) in an expedition that there came a people to Allah's Apostle (may peace be upon him) from the direction of the west. They were dressed in woollen clothes and they stood near a hillock and they met him as Allah's Messenger (may peace be upon him) was sitting. I said to myself: Better go to them and stand between him and them that they may not attack him. Then I thought that perhaps there had been going on secret negotiation amongst them. I however, went to them and stood between them and him and I remember four of the words (on that occasion) which I repeat (on the fingers of my hand) that he (Allah's Messenger) said: You will attack Arabia and Allah will enable you to conquer it, then you would attack Persia and He would make you to Conquer it. Then you would attack Rome and Allah will enable you to conquer it, then you would attack the Antichrist and Allah will enable you to conquer him. Nafi' said: Jabir, we thought that the Antichrist would appear after Rome (Syrian territory) would be conquered.

ACCOUNT OF THE ANTICHRIST AND HIS FEATURES AND WHAT WOULD BE ALONG WITH HIM

Book 041, Number 7005:
Ibn Umar reported that Allah's Messenger (may peace be upon him). made a mention of the Antichrist in the presence of the people and said: Allah is not one-eyed and behold that the Antichrist is blind on the right eye and his eye would be like a floating grape.

Book 041, Number 7006:
This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters.

Book 041, Number 7007:
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said: There is never a prophet who has not warned the Ummah of that one-eyed liar; behold he is one-eyed and your Lord is not one-eyed. On his forehead are the letters k f. r. (Kafir).

Book 041, Number 7008:
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said: There would be written three letters k. f. r., i. e. Kafir, between the eyes of the Antichrist.

Book 041, Number 7009:
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said: The Antichrist is blind of one eye and there is written between his eyes the word "Kafir". He then spelled the word as k. f. r., which every Muslim would be able to read.

Book 041, Number 7010:
Hudhalfa reported that Allah's Messenger (may peace be upon him) said: The Antichrist is blind of left eye with thick hair and there would be a garden and fire with him and his fire would be a garden and his garden would be fire.

Book 041, Number 7011:
Hudhaifa reported Allah's Messenger (may peace be upon him) as saying: the Antichrist would have with him water and fire and his fire would bays the effect of cold water and his water would have the effect of fire, so don't put yourself to ruin. Abu Mas'ud reported: I also heard it from Allah's Messenger (may peace be upon him).

Book 041, Number 7012:
'Uqba b. 'Amr Abu Mas'ud al-Ansari reported: I went to Hudhaifa b. Yaman and said to him: Narrate what you have heard from Allah's Messenger (may peace be upon him) pertaining to the Antichrist. He said that the Antichrist would appear and there would be along with him water ant fire and what the people would see as water that would be fire and that would burn and what would appear as fire that would be water and any one of you who would see that should plunge in that which he sees as fire for it would be sweet, pure water, and 'Uqba said: I also heard it, testifying Hudhaifa.

Book 041, Number 7013:
Hudhaifa and Ibn Mas'ud met together. Hudhaifa said: I know more than you as to what there would be along with the Antichrist. There would be along with him two canals (one flowing with water) and the other one (having) fire (within it), and what you would see as fire would be water and what you would see as water would be fire. So he who amongst you is able to see that and is desirous of water should drink out of that which he sees as fire.

Book 041, Number 7014:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: May I not inform you about the Antichrist what no Apostle of Allah narrated to his people? He would be blind and he would bring along with him an Image of Paradise and Hell-Fire and what he would call as Paradise that would be Hell-Fire and I warn you as Noah warned his people.

Book 041, Number 7015:
An-Nawwas b. Sam'an reported that Allah's Messenger (may peace be upon him) made a mention of the Antichrist one day in the morning. He sometimes described him to be insignificant and sometimes described (his turmoil) as very significant rand we felt) as if he were in the cluster of the date-palm trees. When we went to him (to the Holy Prophet) in the evening and he read (the signs of fear) in our faces, he said: What is the matter with you? We said: Allah's Messenger, you made a mention of the Antichrist in the morning (sometimes describing him) to be insignificant and sometimes very important, until we began to think as if he were present in some (near) part of the cluster of the date palm trees. Thereupon he said: I harbour fear in regard to you in so many other things besides the Antichrist. If he comes forth while I am among on, I shall contend with him on your behalf, but if he comes forth while I am not amongst you, a man must contend on his own behalf and Allah would take care of every Muslim on my behalf (and safeguard him against his evil). He (Antichrist) would be a young man with twisted, contracted hair, and a blind eye. I compare him to 'Abd-ul-'Uzza b. Qatan. He who amongst you would survive to see him should recite over him the opening verses of Sura Kahf (xviii.). He would appear on the way between Syria and Iraq and would spread mischief right and left. O servant of Allah! adhere (to the path of Truth). We said: Allah's Messenger, how long would he stay on the earth? He said.. For forty days, one day like a year and one day like a month and one day like a week and the rest of the days would be like your days. We said: Allah's Messenger, would one day's prayer suffice for the prayers of day equal to one year? Thereupon he said: No, but you must make an estimate of time (and then observe prayer). We said: Allah's Messenger, how quickly would he walk upon the earth? Thereupon he said: Like cloud driven by the wind. He would come to the people and invite them (to a wrong religion) and they would affirm their faith in him and respond to him. He would then give command to the sky and there would be rainfall upon the earth and it would grow crops. Then in the evening, their posturing animals would come to them with their humps very high and their udders full of milk and their flanks stretched. He would then come to another people and invite them. But they would reject him and he would go away from them and there would be drought for them and nothing would be lef t with them in the form of wealth.
He would then walk through the waste, land and say to it: Bring forth your treasures, and the treasures would come out and collect (themselves) before him like the swarm of bees. He would then call a person brimming with youth and strike him with the sword and cut him into two pieces and (make these pieces lie at a distance which is generally) between the archer and his target. He would then call (that young man) and he will come forward laughing with his face gleaming (with happiness) and it would at this very time that Allah would send Christ, son of Mary, and he will descend at the white minaret in the eastern side of Damascus wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels. When he would lower his head, there would fall beads of perspiration from his head, and when he would raise it up, beads like pearls would scatter from it. Every non-believer who would smell the odour of his self would die and his breath would reach as far as he would be able to see. He would then search for him (Antichrist) until he would catch hold of him at the gate of Ludd and would kill him. Then a people whom Allah had protected would come to Jesus, son of Mary, and he would wipe their faces and would inform them of their ranks in Paradise and it would be under such conditions that Allah would reveal to Jesus these words: I have brought forth from amongst My servants such people against whom none would be able to fight; you take these people safely to Tur, and then Allah would send Gog and Magog and they would swarm down from every slope. The first of them would pass the lake of Tiberius and drink out of it. And when the last of them would pass, he would say: There was once water there. Jesus and his companions would then be besieged here (at Tur, and they would be so much hard pressed) that the head of the ox would be dearer to them than one hundred dinirs and Allah's Apostle, Jesus, and his companions would supplicate Allah, Who would send to them insects (which would attack their necks) and in the morning they would perish like one single person. Allah's Apostle, Jesus, and his companions would then come down to the earth and they would not find in the earth as much space as a single span which is not filled with their putrefaction and stench. Allah's Apostle, Jesus, and his companions would then again beseech Allah, Who would send birds whose necks would be like those of bactrin camels and they would carry them and throw them where God would will.
Then Allah would send rain which no house of clay or (the tent of) camels' hairs would keep out and it would wash away the earth until it could appear to be a mirror. Then the earth would be told to bring forth its fruit and restore its blessing and, as a result thereof, there would grow (such a big) pomegranate that a group of persons would be able to eat that, and seek shelter under its skin and milch cow would give so much milk that a whole party would be able to drink it. And the milch camel would give such (a large quantity of) milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that and at that time Allah would send a pleasant wind which would soothe (people) even under their armpits, and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come to them.

Book 041, Number 7016:
This hadith has been narrated on the authority of Jabir with the same chain of transmitters but with this addition that Gog and Magog would walk until they would reach the mountain of al-Khamar and it is a mountain of Bait-ul-Maqdis and they would say: We have killed those who are upon the earth. Let us now kill those who are In the sky and they would throw their arrows towards the sky and the arrows would return to them besmeared with blood. And in the narration of Ibn Hujr (the words are):" I have sent such persons (Gog and Magog) that none would dare fight against them.

THE CHARACTERISTIC OF THE ANTICHRIST AND A BAN ON HIS ENTRY TO MADINAH AND HIS KILLING OF A BELIEVER AND THEN RESTORING HIM TO LIFE

Book 041, Number 7017:
Abu Sa'id al-Khudri reported that Allah's Messenger (may peace be upon him) one day gave a detailed account of the Antichrist and in that it was also included: He would come but would not be allowed to ether the mountain passes to Madinah. So he will alight at some of the barren tracts near Madinah, and a person who would be the best of men or one from amongst the best of men would say to him: I bear testimony to the fact that you are the Antichrist about whom Allah's Messenger (may peace be upon him) had informed us. The Antichrist would say: What is your opinion if I kill this (person), then I bring him back to life; even then will you harbour doubt in this matter? They would say: No. He would then kill (the man) and then bring him back to life. When he would bring that person to life, he would say: By Allah, I had no better proof of the fact (that you are the Antichrist) than at the present time (that you are actually so). The Antichrist would then make an attempt to kill him (again) but he would not be able to do that. Abu Ishaq reported that it was said: That person would be Khidir (Allah be pleased with him).

Book 041, Number 7019:
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying: The Antichrist would come forth and a person from amongst the believers would go towards him and the armed men of the Antichrist would meet him and they would say to him: Where do you intend to go? He would say: I intend to go to this one who is coming forth. They would say to him: Don't you believe in our Lord? He would say: There is nothing hidden about our Lord. They would say: Kill him. Then some amongst them would say: Has your master (Antichrist) not forbidden you to kill anyone without (his consent)? And so they would take him to the Antichrist and when the believer would see him, he would say: O people, he is the Antichrist about whom Allah's Messenger (may peace be upon him) has informed (us). The Antichrist would then order for breaking his head and utter (these words): Catch hold of him and break his head. He would be struck even on his back and on his stomach. Then the Antichrist would ask him: Don't you believe in me? He would say: You are a false Messiah. He would then order him to be torn (into pieces) with a saw from the parting of his hair up to his legs. After that the Antichrist would walk between the two pieces. He would then say to him: Stand, and he would stand erect. He would then say to him: Don't you believe in me? And the person would say: It has only added to my insight concerning you (that you are really the Antichrist). He would then say: O people, he would not behave with anyone amongst people (in such a manner) after me. The Antichrist would try to catch hold of him so that he should kill him (again). The space between his neck and collar bone would be turned into copper and he would find no means to kill him. So he would catch hold of him by his hand and feet and throw him (into the air) and the people would think as if he had been thrown in the Hell-Fire whereas he would be thrown in Paradise. Thereupon Allah's Messenger (may peace be upon him) said: He would be the most eminent amongst persons in regard to martyrdom in the eye of the Lord of the world.

THE ANTICHRIST WOULD BE VERY INSIGNIFICANT IN THE EYE OF ALLAH, THE MAJESTIC AND GLORIOUS

Book 041, Number 7020:
Mughira b. Shu'ba reported: No one asked Allah's Messenger (may peace be upon him) more about the Antichrist than I asked him. He said: He should not be a source of worry to you for he would not be able to do any harm to you. I said: Allah's Messenger, it is alleged that he would have along with him (abundance of) food and water. Thereupon he said: He would be very insignificant in the eye of Allah (even) with all this.

Book 041, Number 7021:
Mughira b. Shu'ba reported that none asked Allah's Apostle (may peace be upon him) about the Antichrist more than I asked him. I (one of the narrators other than Mughlra b. Shu'ba) said: What'did you ask? Mughira replied: I said that the people alleged that he would have a mountain load of bread and mutton and rivers of water. Thereupon he said: He would be more insignificant in the eye of Allah compared with all this.

THE APPEARANCE OF THE ANTICHRIST AND HIS STAY UPON THE EARTH AND THE DESCENT OF JESUS AND HIS KILLING HIM (ANTICHRIST) AND THE DEPARTURE OF GOOD PEOPLE OF STRONG CONVICTION AND THE SURVIVAL OF THE WICKED PEOPLE AND THE WORSHIP OF IDOLS AND THE BLOWING OF THE TRUMPET AND THE RAISING UP FROM THE GRAVES

Book 041, Number 7023:
'Abdullah b. 'Amr reported that a person came to him and said: What is this hadith that you narrate that the Last Hour would come at such and such time? Thereupon he said: Hallowed be Allah, there is no god but Allah (or the words to the same effect). I have decided that I would not narrate anything to anyone now. I had only said that you would see after some time an important event that the (sacred) House (Ka'ba) would be burnt and it would happen and definitely happen. He then reported that Allah's Messenger (may peace be upon him) said: The Antichrist would appear in my Ummah and he would stay (in the world) for forty-I cannot say whether he meant forty days, forty months or forty years. And Allah would then send Jesus son of Mary who would resemble 'Urwa b Mas'ud. He (Jesus Christ) would chase him and kill him. Then people would live for seven years that there would be no ran. cour between two persons. Then Allah would send cold wind from the side of Syria that none would survive upon the earth having a speck of good in him or faith in him but he would die, so much so that even if some amongst you were to enter the innermost part of the mountain, this wind would reach that place also and that would cause his heath. I heard Allah's Messenger (may peace be upon him) as saying: Only the wicked people would survive and they would be as careless as birds with the charactertistics of beasts. They would never appreciate the good nor condemn evil. Then the Satan would come to them in human form and would say: Don't you respond? And they would say: What do you order us? And he would command them to worship the idols but, in spite of this, they would have abundance of sustenance and lead comfortable lives. Then the trumpet would be blown and no one would hear that but he would bend hfs neck to one side and raise it from the other side and the first one to hear that trumpet would be the person who would be busy in setting right the tank meant for providing water to the camels. He would swoon and the other people would also swoon, then Allah would send or He would cause to send rain which would be like dew and there would grow out of it the bodies of the people. Then the second trumpet would be blown and they would stand up and begin to look (around). Then it would be said: O people, go to your Lord, and make them stand there. And they would be questioned. Then it would be said: Bring out a group (out of them) for the Hell-Fire. And then it would be asked: How much? It would be said: Nine hundred and ninty-nine out of one thousand for the Hell-Fire and that would be the day which would make the children old because of its terror and that would be the day about which it has been said: "On the day when the shank would be uncovered." (lxviii. 42).

Book 041, Number 7024:
Ya'qub b. 'Asim b. Urwa b. Mas'ud reported: I heard a person saying to 'Abdullah b. Amr: You say that the Last Hour would come at such and such time, whereupon he said: I had made up my mind that I would not narrate anything to you. I only said: But you would soon see after some time a very significant affair, for example the burning of the House (Ka'ba). Shu'ba said like this and 'Abdullah b Amr reported Allah's Messenger (may peace be upon him) having said: The Antichrist would appear in my Ummah. And in another hadith (the words are): None would survive who would have even a speck of faith in his heart, but he would be dead. Muhammad b. ja'far reported that Shu'ba narrated to him this hadith many a time and I also read it out to him many a time.

Book 041, Number 7025:
Abdullah b. 'Amr reported: I committed to memory a hadith from Allah's Messenger (may peace be upon him) and I did not forget it after I had heard Allah's Messenger (may peace be upon him) as saying: The first sign (nut of the signs of the appearance of the Antichrist) would be the appearance of the sun from the west, the appearance of the beast before the people in the forenoon and which of the two hap-pens first, the second one would follow immediately after that.

Book 041, Number 7026:
Abu Zur'a reported that three persons amongst Muslims had been sitting in Medina in the presence of Marwan b. Hakam and they heard him narrate these signs from him and the first amongst them was the appearance of the Antichrist. 'Abdullah b. 'Amr reported that Marwin said nothing (particular in this connection). I, however, heard a hadith from Allah's Messenger (may peace be upon him) and I did not forget that after I had heard that from Allah's Apostle (may peace be upon him) and he reported a hadith like the foregoing.

Book 041, Number 7027:
Abu Zur'a reported that there was a discussion in the presence of Marwan about the Last Hour, and Abdullah b. 'Amr said: I heard Allah's Messenger (may peace be upon him) as saying. The rest of the hadith is the same, but there is no mention of forenoon.

THE NARRATION PERTAINING TO THE SPY OF THE ANTICHRIST

Book 041, Number 7028:
Amir b. Sharahil Sha'bi Sha'b Hamdan reported that he asked Fatima, daughter of Qais and sister of ad-Dahhak b. Qais and she was the first amongst the emigrant women: Narrate to me a hadith which you had heard directly from Allah's Messenger (may peace be upon him) and there is no extra link in between them. She said: Very well, if you like, I am prepared to do that, and he said to her: Well, do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time, but he fell as a martyr in the first Jihad (fighting) on the side of Allah's Messenger (may peace be upon him). When I became a widow, 'Abd al-Rahman b. Auf, one amongst the group of the Companions of Allah's Messenger (may peace be upon him), sent me the proposal of marriage. Allah's Messenger (may peace be upon him) also sent me such a message for his freed slave Usama b. Zaid. And it had been conveyed to me that Allah's Messenger (way peace be upon him) had said (about Usama): He who loves me should also love Usima. When Allah's Messenger (may peace be upon him) talked to me (about this matter), I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik, and Umm Sharik was a rich lady from amongst the Anqir. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well, I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently vizited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin 'Abdullah b. 'Amr b. Umm Maktum and he is a person of the Bani Fihr branch of the Quraish, and he belonged to that tribe (to which Fatima) belonged. So I shifted to that house, and when my period of waiting was over, I heard the voice of an announcer making an announcement that the prayer would be observed in the mosque (where) congregational prayer (is observed).
So I set out towards that mosque and observed prayer along with Allah's Messenger (may peace be upon him) and I was in the row of the women which was near the row of men. When Allah's Messenger (may peace be upon him) had finished his prayer, he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: Allah and His Messenger know best. He said: By Allah. I have not made you assemble for exhortation or for a warning, but I have detained you here, for Tamim Dari, a Christian, who came and accepted Islam, told me something, which agrees with what I was-telling, you about the Antichrist. He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these (waves) took them (near) the land within the ocean (island) at the time of sunset. They sat in a small side-boat and entered that Island. There was a beast with long thick hair (and because of these) they could not distinguish his face from his back. They said: Woe to you, who can you be? Thereupon it said: I am al-Jassasa. They said: What is al-Jassasa? And it said: O people, go to this person in the monastery as he is very much eager to know about you. He (the narrator) said: When it named a person for us we were afraid of it lest it should be a Devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles. We said: Woe be upon thee, who are you? And he said: You would soon come to know about me but tell me who are you. We said: We are people from Arabia and we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back. We said: Woe be to thee, who are you? It said: I am al- Jassasa. We said: What is al-Jassasa? And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that that might be the Devil. He (that chained person) said: Tell me about the date-palm trees of Baisan. We said: About what aspect of theirs do you seek information? He said: I ask you whether these trees bear fruit or not.
We said: Yes. Thereupon he said: I think these would not bear fruits. He said: Inform me about the lake of Tabariyya? We said: Which aspect of it do you want to know? He said: Is there water in it? They said: There is abundance of water in it. Thereupon he said: I think it would soon become dry. He again said: Inform me about the spring of Zughar. They said: Which aspect of it you want to know? He (the chained person) said: Is there water in it and does it irrigate (the land)? We said to him: Yes, there is abundance of water in it and the inhabitants (of Medina) irrigate (land) with the help of it, He said: Inform me about the unlettered Prophet; what has he done? We said: He has come out from Makkah and has settled In Yathrib (Madinah). He said: Do the Arabs fight against him? We said: Yes. He said: How did they deal with him? We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Had it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about myself and I am the MESSIAH (Antichrist) and would be soon permitted to get out and so I shall get out and travel in the land, and will not spare any town where I would not stay for forty nights except Makkah and Madinah as these two (places) are prohibited (areas) for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it; then Allah's Messenger (may peace be upon him) striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Madinah. Have I not, told you an account (of the Antichrist) like this? 'The people said: Yes, and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him (Antichrist) at Madinah and Makkah. Behold he (Antichrist) is in the Syrian sea (Mediterranean) or the Yemen sea (Arabian sea). Nay, on the contrary, he is in the east, he is in the east, he is in the east, and he pointed with his hand towards the east. I (Fatima bint Qais) said: I preserved it In my mind (this narration from Allah's Messenger (may peace be upon him).

Book 041, Number 7029:
Al-Sha'bi reported: We visited Fatima b. Qais and she served us fresh dates which are called rutab and she also served us barley. I asked her about that woman in whose case three divorces had been pronounced as to how much time she should count as the waiting period. She said: My husband pronounced three divorces in my case and Allah's Messenger (may peace be upon him) permitted me to spend any waiting period in my family. (It was during this period) that announcement was made for the people to observe prayer in the bigger Mosque. I went there along with people and I was in the front row meant for women and it was adjacent to the last row of men and I heard Allah's Messenger (may peace be upon him) deliver sermon sitting on the pulpit. He said: The cousin of Tamim (Dari) sailed in the ocean. The rest of the hadith is the same but with this addition:" (I see) as if I am looking to Allah's Apostle (may peace be upon him) pointing his rod towards the land (and saying): It is Taiba, i. e. Medina."

Book 041, Number 7030:
Tamim Dari came to Allah's Messenger (may peace be upon him) and informed Allah's Messenger (may peace be upon him) that he sailed in an ocean and his ship lost direction and thus landed at an island. They moved about in that land in search of water. There they saw a person who had been pulling his hair. The rest of the hadith is the same. And he (Antichrist) said: If I were to be permitted to set out I would have covered all the lands except Taiba. Then Allah's Messerger (may peace be upon him) brought (Tamim Dari) before the public and he narrated to them and said: That is Taiba and that is the Antichrist.

Book 041, Number 7031:
Fatima b. Qais reported that Allah's Messenger (may peace be upon him) sat on the pulpit and said: O people, Tamim Dari has reported to me that some persons of his tribe sailed in the ocean in a boat and it capsized and then some of them travelled on one of the planks of the boat and they went to an island in the ocean. The rest of the hadith is the same.

Book 041, Number 7032:
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said: There will be no land which would not be covered by the Antichrist but Makkah and Madinah, and there would no passage out of the passages leading to them which would not be guarded by angels arranged in rows. Then he (the Antichrist) would appear in a barren place adjacent to Madinah and it would rock three times that every unbeliever and hypocrite would get out of it towards him.

Book 041, Number 7033:
This hadith has been transmitted on the authority of Anas that Allah's Messenger (may peace be upon him) said this but with this addition that (the Antichrist would come) and pitch his tent in the waste-land of Juruf and thus there would come out of (the city) every hypocrite, man and woman.

THE REMAINING NARRATIONS PERTAINING TO THE ANTICHRIST

Book 041, Number 7034:
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said: The Antichrist would be followed by seventy thousand Jews of Isfahan wearing Persian shawls.

Book 041, Number 7035:
Umm Sharik reported: I heard Allah's Messenger (may peace be upon him) as saying: The people would run away from the Antichrist seeking shelter in the mountains. She said: Where would be the Arabs then in that day? He said: They would be small in number.

Book 041, Number 7036:
This hadith has been narrated on the authority of Ibn Juraij with the same chain of transmitters.

Book 041, Number 7037:
Abu Qatada reported: We used to go to Imran b. Husain passing in front of Hisham b. 'Amir. He, one day, said: You pass by me (in order) to go to some persons but (amongst the living persons) none remained in the company of Allah's Messenger (may peace be upon him) more than I and none knows more narrations than I. I heard Allah's Messenger (may peace be upon him) as saying: There would be no creation (creating more trouble) than the Antichrist right from the creation of Adam to the Last Hour.